Elora, Ontario, Canada

Walter, in our local bookstore last week, I found a reader on the philosophy of Albert Schweitzer in his own words, writings. It was a surprise, or an act of grace, a gift from God, again. It came at the right time moment.

In effect, Schweitzer decided not to waste his time on this planet trying to save people from themselves, e.g. Western civilization. Instead, he went where he felt his gifts, values were received with a minimum of resistance. In effect, he went into exile. Yet, he did not waste his time on lost causes, e.g. World War I and World War II. Both of them loom as colossal human disasters with time and distance from the wartime propaganda generated to motivate people to engage in killing each other.

He is offering me a model. Go where your values, skills, talents are welcome. In other words, As/Is. This is how it is, and if the society, civilization is intent on destroying itself, which the American society is, we, you, I cannot stop it.

Rather, live as best we can in situations where what we can offer, share is welcome.

I often think of the Mennonites that I saw living around Elora, Ontario. In a sense they are practicing a form of Schweitzer. They are in but not of the world’s god-awful agendas. I am not a primitive here. Rather, this setting calls to me, the Elora Gorge, the scale of the village, the art, antiques, out-of-time (nobody likes the 20th and 2lst centuries if they are sane) 19th and 18th century ambience in which hope for better days still lived.

Schweitzer taught “Reverence for Life,” not Death. Life is a gift of God, and as the Bible teaches, God is not, like the Egyptian idols, a God of death. He is the God of life, and we align with this basic reality when we “Reverence Life.” This may lead us, as it did Schweitzer, to disengage from futile efforts to save people from the consequences of their follies, for as the Bibles teaches, “the wages of sin (to deny, oppose God’s design) is death” not life.

Our dialog is an expression of Schweitzer’s insight. We share with each other, because we value what each other has to share, offer. This does not waste our time, which is short enough in this world in any case.

Yes, the meditation here is Albert Schweitzer, and I plan to read his writing with great care as a guide to what comes next, God willing.

Do not despair. It is easy to do. Rather, as Schweitzer managed, be in but not of the world. So ends the sermon of the day. Paul